The Roman Catholic Catechism
THE DIGNITY OF THE HUMAN PERSON
1730 God created man a rational being, conferring on him the dignity of a person who can initiate and control his own actions. "God willed that man should be 'left in the hand of his own counsel,' so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him."26
Man is rational and therefore like God; he is created with free will and is master over his acts.27
I. FREEDOM AND RESPONSIBILITY
1731 Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one's own responsibility. By free will one shapes one's own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.
II. HUMAN FREEDOM IN THE ECONOMY OF SALVATION
1743 "God willed that man should be left in the hand of his own counsel (cf. Sir 15:14), so that he might of his own accord seek his creator and freely attain his full and blessed perfection by cleaving to him" (GS 17 § 1).
1747 The right to the exercise of freedom, especially in religious and moral matters, is an inalienable requirement of the dignity of man.
Catholic Answers Magazine
Far from denying free will, Jeremiah glaringly affirms it. The same can be said of Paul. Throughout Romans and elsewhere, Paul clearly teaches all men must freely cooperate with God’s grace to be saved. For example, look at Romans 2:6-8: "[God] will render to every man according to his works: To those who by patience in well-doing [good works] seek for glory and honor and immortality, he will give eternal life, but for those who . . . do not obey the truth . . . there will be wrath and fury."
God’s will is immutable; therefore, God’s will is always accomplished. The mistake is to reject free will because of this truth. We have already seen that it is God’s will for all to be saved (2 Pt 3:9, cf. 1 Tm 2:4, 1 Jn 2:1-2). But it is also true that some men will not be saved (cf. Mt 7:13, 25:46; Rv 21:8). This implies the freedom to choose to serve God or not (cf. Dt 28:15, Mt 19:17-22). All of this must be understood within God’s predestined plan.
Tim Staples is Director of Apologetics and Evangelization here at Catholic Answers, but he was not always Catholic. Tim was raised a Southern Baptist. Although he fell away from the faith of his childhood, Tim came back to faith in Christ during his late teen years through the witness of Christian televangelists… He converted to Catholicism in 1988 and spent the following six years in formation for the priesthood, earning a degree in philosophy from St. Charles Borromeo Seminary in Overbrook, Pennsylvania. He then studied theology on a graduate level at Mount St. Mary’s Seminary in Emmitsburg, Maryland, for two years. Realizing that his calling was not to the priesthood, Tim left the seminary in 1994 and has been working in Catholic apologetics and evangelization ever since.
For more on this subject, See "Undeniable Proof the ESV, NIV, NASB, etc. are the New Vatican Versions" Parts 1 and 2
And The Lord's Prayer - Is your bible a Vatican Version?
Matthew 6:13 & Luke 11:2-4 - Is your bible a "Catholic" bible?
The Lord's Prayer - Is your Bible a Vatican Version?
William Tyndale was a "Calvinist" before John Calvin! Tyndale died in 1536 and that was the year that John Calvin published his Institutes of the Christian Religion.
William Tyndale believed not all who attend church are numbered among the elect. Only those chosen by God make up the true church.
“There shall be in the church a fleshly seed of Abraham and a spiritual; a Cain and an Abel; an Ishmael and an Isaac; an Esau and a Jacob; as I have said, a worker and a believer; a great multitude of them that be called, and a small flock of them that be elect and chosen.”
While many contend that election is a dangerous doctrine to be feared and withheld from people, Tyndale held the complete opposite. He believed this divine truth emboldens the preacher because it ensures the ultimate success of his preaching ministry. No matter how hardened man’s heart may be, Tyndale insisted, sovereign election guarantees the reception of the gospel:
“When Christ is … preached … the hearts of them which are elect and chosen, begin to wax soft and melt at the bounteous mercy of God.”
In summary, Tyndale believed that sovereign election exalts God as worthy of all honor. This truth sets God apart from man and above him. God is not subject to man’s wisdom or will. This truth of unconditional election exalts God as the supreme ruler over man:
“Why does God open one man’s eyes and not another’s? Paul (Rom. 9) forbids to ask why; for it is too deep for man’s capacity. God we see is honoured thereby, and His mercy set out and the more seen in the vessels of mercy. But THE POPISH can suffer God to have no secret, hid to Himself. They have searched to come to the bottom of His bottomless wisdom: and because they cannot attain to that secret, and be too proud to let it alone, and to grant themselves ignorant, with the apostle, that knew no other than God’s glory in the elect; THEY GO AND SET UP FREE-WILL WITH THE HEATHEN PHILOSOPHERS, AND SAY THAT MAN’S FREE-WILL IS THE CAUSE WHY GOD CHOOSES ONE AND NOT ANOTHER, CONTRARY UNTO ALL THE SCRIPTURE.”
Tyndale affirmed that sovereign election glorifies God, humbles man, initiates salvation, and honors Scripture. This doctrine gave Tyndale great confidence in all his endeavors as he was reliant upon God for all things.